Пайзиев Хошгельди
Туркменский государственный университет имени Махтумкули
студент

THE ROLE OF METEOROLOGICAL LEXICON IN SOCIO-ECONOMIC SPHERE

Payziyev Hoshgeldi
Turkmen State University named after Magtymguly
student

Abstract
Our Turkmen language is also undergoing a process of renascence, refreshment and improvement. Science about language is combining more and more firmly with science about society.

Keywords: coast, language, society, words


Рубрика: Лингвистика

Библиографическая ссылка на статью:
Пайзиев Х. The role of meteorological lexicon in socio-economic sphere // Гуманитарные научные исследования. 2022. № 11 [Электронный ресурс]. URL: https://human.snauka.ru/2022/11/55142 (дата обращения: 14.05.2024).

Nation’s spiritual revival and developments implemented nowadays are main characteristics that portray Turkmen society. Along with this, our Turkmen language is also undergoing a process of renascence, refreshment and improvement. Science about language is combining more and more firmly with science about society. The reason for which is that language upgrades in and for the society itself. For instance, without learning the history of Turkic nations and their language peculiarities, it is impossible to explain the background of common and differing words. Some Arabic-Persian words are used as Turkmen (bahar, ajap, dutar, guzer, taze), therefore the more Arabic-Persian words mingle into usage as Turkmen words, the more Turkic words’ meaning used as Turkmen ones lose their relevance (yany-taze, gozgi-ayna, bulak-cheshme) and these all events are deeply connected with the history of the language.

Vocabulary of the specific language contains all the social necessary words that people using this language may need. For example, words like yel, shemal, owusgin, sortuk, gara yel, harasat referring to meteorological lexicon are used and clearly understood in all districts of Turkmenistan. In the language of people occupied with fishery and living on the coast of Caspian Sea exists a feature of different naming of wind coming from eight sides. No one, except the people and anglers living in that area of Balkan velayat, can comprehend unique naming of the wind.

The word abaza is used to describe the wind blowing from West to East coast of the Black Sea. The expression ashak yeli defines a kind of wind blowing from the underneath, from the North-West. In the angler’s lexicon the word briz refers to the wind blowing indirectly, constantly changing its direction during day and night. That breeze blows from the warm sea to the coast during daylight and vice versa at night. Gay – the wind, which has the speed of 15 meters per second or the speed of eight levels. The wind that blows from the board of the ship is called gapdal yel. Furthermore, in this professional lexicon such words as bakbort, to the wind blowing from the right board, and shtirbort, to the wind blowing from the left board, are used. Gara yel conveys a kind of a strong wind that stimulates suddenly and reaches up to a speed of 20 meters per second. Garshy yel designates a wind blowing from the opposite of the ship’s direction. Gowshak yel signifies a kind of wind that owns a power of 2 levels and speed of reaching 6 sea miles per one hour. Guychli gay – a gale with the power of 10 levels and the speed of 18 meters per second. Guychli yel – a wind that possesses a power of 7 levels and a speed proceeding 12-15 meters per second or reaching 31 sea miles per hour. Gychyn – a wind that blows from the Northeast, which is also called “gayra yel”. Deniz shemaly – a breeze of seacoast. It changes its direction twice a day. It blows from the warm sea to the coast during daylight and vice versa at night. Although Sh.Borjakov has not highlighted specially, depending on the information he provided, the words briz and deniz shemaly have the same meaning. South wind is called deshtive. A part of the ship where wind blows and front lower part of the sail is referred as yele. An expression yelsiz galmak portrays a situation when a sail is inactive because of absence of the wind. A weather without wind is called yogla and the wave that forms without a wind is yelsiz tolkun. Northwest wind is called jylawaz. Southwest wind is defined as kybla yel.

Sea winds that change their direction each half year are seasonal winds. Words such as musson, passat, antipassat, siklon, antisiklon used in Turkmen meteorological and sea lexicon are international words. These words included in meteorological lexicon differ from common national words and hold out specific scientific meaning. Thus, this professional terminology is hard to comprehend to people who do not possess special knowledge in this aspect.

Mussonlar – a seasonal wind that forms as the result of difference between warming of dry land and the sea. They blow from continent to the ocean in winter and vice versa in summer. It is plausible to come through this type of wind on Northern part of Indian Ocean and on West side of Pacific Ocean, especially in Japanese Sea.

Onay yel – a wind that blows to the direction of the ship, that is to say blowing backwards. A process when the weather comes into action and therefore wind forms is called owusmek. In fishermen lexicon, the word sortuk also means East wind. Exceptionally intense wind is tupan. The word tuweley is used to describe a wind’s actions formed in small area above the sea. There exists a kind of winds, which never change their direction and blow only to one side. They are referred as uytgemeyan yeller [1.].

Harasat – specifies a type of wind that reaches up to 12 levels according to Bofart’s scale in angler’s language. To the word shemal Sh.Borjakov provides a definition as “calm, slow, slight breeze”.

Yk tarap means the side where wind does not blow, more exactly the opposite side of the wind’s blowing direction.

Yklamak depicts an action of the ship without wind, sail or engine, an action that is based only on the power and direction of the breeze. An expression demirgazyk shemaly is used in the same meaning in both formal and angler’s lexicon.

In the sea, there exist everlasting kinds of wind that change their direction once in a day, half-year and one year. Deniz shemaly blows from the dry land to the sea at night and vice versa during daylight. It forms because during daylight dry land warms stronger than the sea and at night dry land cools fast than the sea.

In the language of meteorologists, if a wind does not blow at all and its speed reaches one meter per second, it is called asuda, yelsiz howa (calm, windless weather). If in anglers language windless weather is called yogla, in turkmen speaking it is called “dymyklyk (silence)” or “chop bashy gymyldamayan howa (a weather in which a stick does not move)”.

Owusgin is the name for the type of wind that has the slowest speed and a slight power

In Turkmen language the word shemal (breeze) means a wind that blows 6-9 meters per second. It is a kind of wind that can be felt by its slight blow and sensitive speed. Shemal is an Arabic word for the North. In Turkmen language “the North” meaning of this word was overshadowed by the meaning of the type of wind that blows from the North. In general, despite the fact that demirgazyk shemaly (Northern breeze) is intense, cold and severe, in Turkmen language shemal means a breeze that has middle power of blowing. Here, we would like to underline that semantic integration of this Arabic word into Turkmen occurred after XI century. The reason for this is that in Mahmud al-Kashgari’s “Diwan Lughat al-Turk” dictionary written in Arabic language, we can find two definitions of the word yel (wind) as “shemal (breeze)” and “kesel”, even if we can see the base of the word “owusgin”, the word shemal is not included in this dictionary.

Turkic “sam yeli” and Turkmen “shemal samemek” may be historically intertwined. In modern Turkmen language it is possible to find 20 various words referring to this aspect. In Early Turkic history, we cannot find many words connected with the wind. They are words like es, esin, esne, yel, yelin, yellik, ondin yeli, gay, saba, tyntura, tupchil, tupi yel, tupur. Among these, we can find words used and unused nowadays.

Words connected with wind are named differently in Turkmen tribes’ language. Epgek, a hot and dry wind that blows in summer, harms the agriculture and emaciates vegetation, slows its growth. In arsary(a type of tribe) and olam(a type of tribe), to the word epgek (hot wind), they say tapba:t (Persian tab-hot, bad-wind) (Arazkulyyev S. and others. Short and dialectic Turkmen language dictionary. Ashgabat, 1977, pg 168). Dry summer breeze from the East is called sortuk. It is lucky if sortuk blows during winnowing or hay drying.

In the myths, which are believed to be memories from childhood, beliefs in the realms of wind, rain and weather have been saved. Among those, the powerful father of the wind is Haydar baba (Mirhaydar) and the rain Burkut baba. Up to these days, when there is an intense wind with heavy storms, Haydar baba is called for help and charities for his name are given. In ancient times, there were no equipment for doing watering actions to the flora, so rain was imperative. When there was a dry weather and the vegetation was hollow of water resources, people used to call Burkut baba for aid and tie one goat under the hot Sun. People believed that this goat will bleat because of thirst and Burkut baba will hear its sound and sympathize, as the result it will rain. Sometimes it was beneficial and other times it was not. It is not out of coincidence, this occurred in the specter of nature’s power. Here is an example for this: “There is an interesting place in Chinese district Yunap. Everyone can make it possible to rain. One thing you have to do is just go out and shout. As the response, you can feel the raindrops falling behind. The more strong and long you shout, the more heavy and longlasting it rains. Scientists explain that the weather is overloaded with moisturize and therefore any shaking or jolting may cause the rain.” (“Watan” newspaper, 2000 year).

In ancient Greek myths, the god of wind is said to be Zefir, while the Sun’s is Gelios. According to the tale, the god of the wind Zefir was the reason for creation of the flower of sadness – giasint. These flower stems from the fluorescent flower Giasint (Giakint). Zefir fell in love with the boy – Giasint, who was beloved by Apollon. While Apollon was teaching Giasint to throw discs, Zefir directs those objects to the head of Giasint out of jealousy. Then Apollon creates another flower from the blood of Giasint. (Wwedenskaya L.A., Kolesnikov N.P. Ot sobstvennyh imyon k narisatelnym. M, 1981). All in all, words and expressions formed from with meteorological occurrences left a great relic. Many words connected with the words wind and breeze are ancient. Some of them are used in different meaning in contemporary Turkmen language. In Turkmen language the condition of the language is portrayed with the word selen. The word selen means a wonderful, healing and cool condition of the weather. That word selen is connected with the the river Selenga’s actual name Selene, which is shown in ancient Orkhon-Yenisey scripts memorials (for more information look at: Hydyrow M.N., Aýdarow G. Orhon-Ýeniseý (ýadygärlikleriň dili) Aşgabat, 1968, 33 s). The river Selene, which flows from Mongolia to the sweet watered Baikal in Southwest, devoted its name to the wind that blows above it. With this word – Selenga the East wind was named and transferred into noun (Wwedenskaya L.A., Kolesnikov N.P. Ot sobstvennyh imyon k narisatelnym. M, 1981, pg 53). Above Baikal more than 40 kinds of wind (abovementioned literature, pg 52). One of them was called barguzin. The name was taken from the river Barguzin which flows into the river Baikal in North south.  Another river that flows into Baikal – Angara, also gave its name to the wind that blows above it. Thus, it is possible to witness that names of wind and breezes usually stem from the names of rivers. For example, a hot wind of Southeast Afghanistan blows between the East of Tajikistan and the Southeast of Turkmenistan. It is called afganes. The following definition was given to the word: “afganes means dry south fyon typed wind that blows in summer in South regions of Turkmenistan. Afganes usually blows at the bottom of Kopetdag.” (Lawrow Ýe. L., Lawrowa A.N. Geografiýa terminleriniň rusça-türkmença gysgaça düşündirişli sözlügi. Aşgabat, 1959. 13 s.). If afganes is defined as the wind blowing at the bottom of Kopetdag mountains, there must be Turkmen naming of this type of wind. “Fyon – a dry wind that blows in mountains. When at one side of the mountain the pressure is low and high on the other side, the wind that blows between these sides is fyon” (abovementioned literature, pg 85-86). In our opinion, fyon should be called dag shemaly. Furthermore, the word shabat is used in the meaning of sergin in Ahal conversation, in Geokdepe district. In that conversation shabat shemal is used as shabat howa and means cool wind that blows from mountains. There is an Uzbek word shabada that is used in close meaning and means “wind that blows in spring”.

In Garrygala region, wet wind that blows from the West in spring, summer and autumn is called dolan. The reason of dolan’s being wet is because of the Caspian Sea located in the West of Turkmenistan, above which the wind gains moisture and thus becomes wet. Dolan’s blowing is important when flora is planted, because it is able to keep moisture and provides beneficial weather condition. Farmers and shepherds are able to predict the weather beforehand upon viewing the nature. If clouds pass from West to South in the territory of Turkmenistan, they know that it will rain.

In Turkmen literary language the expression gara yel means frightening, heavy storm. This word holds out the same meaning in Ukrainian language.

In Turkmen meteorological lexicon, words connected with wind, its types and peculiarities, specialty in blowing directions form an individual group. Words such as yel, kowsar, kowsarlamak, owusgin, sortuk, tuweley, gara yel, shemal, epgek refer to this group. The word yele means the direction at which the wind blows, while the word yk stands for the side where the wind does not blow.

Meteorological conditions are of a great importance in terms of people’s everyday life, agriculture, aviation and so on. Wind and words that describe its types are very ancient and understood by everyone. It is crucial to differentiate these words and their characteristics. As we observed before, words connected with wind, rain and each word of the weather lexicon is strongly associated with people’s life.


References
  1. Sh. Borjakov. A brief dictionary of sea and river vocabulary of the Turkmen language. Ashgabat, 1989.
  2. Л.И. Данилова. Метеорологическая лексика тюркских языков (автореферат). Ташкент, 1972.
  3. Древнетюркский словарь, 1969.
  4. Turkish dictionary (A-J); 2(K-Z). Ankara, 1988.
  5. Dictionary of the Turkmen language. Ashgabat, 1962.


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